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The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. Prologue in two scenes, the first on Earth, the second in Heaven Job Job's opening monologue Job 3 - seen by some scholars as a bridge between the prologue and the dialogues and by others as the beginning of the dialogues[7] and three cycles of dialogues between Job and his three friends Job chapters - the third cycle is not complete, the expected speech of Zophar being replaced by the wisdom poem of chapter 28 [8].

Two speeches by God chapters - and - -8with Job's responses.

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The prologue on Earth introduces Job as a righteous man, blessed with wealth, sons, and daughters, who lives in the land of Uz. Satan answers that Job is pious only because God has blessed him; if God were to take away everything that Job has, then he would surely curse God.

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God gives Satan permission to take Job's wealth and kill his children and servants, but Job nonetheless praises God: "Naked I came out of my mother's womb, and naked shall I return: the Lord has given, and the Lord has taken away; blessed be the name of the Lord. Job sits in ashes, and his wife prompts him to "curse God, and die," but Job answers: "Shall we receive good from God and shall we not receive evil?

Job laments the day of his birth; he would like to die, but even that is denied to him. The friends do not waver in their belief that Job's suffering is a punishment for sin, for God causes no one to suffer innocently, and they advise him to repent and seek God's mercy.

Job responds with scorn: his interlocutors are "miserable comforters" Vulgate Latin : consolatores onerosi[11] since a just God would not treat him so harshly, patience in suffering is impossible, and the Creator should not take his creatures so lightly, to come against them with such force. Job's responses represent one of the most radical restatements of Israelite theology in the Hebrew Bible.

He sees God as, among others, intrusive and suffocating ; unforgiving and obsessed with destroying a human target ; angry ; ; ; ; fixated on punishment ; and hostile and destructive - He then shifts his focus from the injustice that he himself suffers to God's governance of the world. He suggests that the wicked have taken advantage of the needy and the helpless, who remain in significant hardship, but God does nothing to punish them - The dialogues of Job and his friends are followed by a poem the "hymn to wisdom" on the inaccessibility of wisdom: "Where is wisdom to be found?

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He protests his innocence, lists the principles he has lived by, and demands that God answer him. God speaks from a whirlwind.

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His speeches neither explain Job's suffering, nor defend divine justice, nor enter into the courtroom confrontation that Job has demanded, nor respond to his oath of innocence. God tells Eliphaz that he and the two other friends "have not spoken of me what is right as my servant Job has done". The three Elihu, the fourth friend introduced in chapter 32 is not mentioned here are told to make a burnt offering with Job as their intercessor, "for only to him will I show favour".

Job is restored to health, riches and family, and lives to see his children to the fourth generation. Job appears in the 6th-century BCE Book of Ezekiel as a man of antiquity renowned for his righteousness, and the author of the Book of Job has apparently chosen this legendary hero for his parable. The language of Job stands out for its conservative spelling and for its exceptionally large number of words and forms not found elsewhere in the Bible. Job, Ecclesiastes and the Book of Proverbs belong to the genre of wisdom literaturesharing a perspective that they themselves call the "way of wisdom".

It is attainable in part through human effort and in part as a gift from God, but never in its entirety - except by God. Job is an investigation of the problem of divine justice. The biblical concept of righteousness was rooted in the covenant-making God who had ordered creation for communal well-being, and the righteous were those who invested in the community, showing special concern for the poor and needy see Job's description of his life in chapter Their antithesis were the wicked, who were selfish and greedy.

He asks God to test this by removing the prosperity of Job, the most righteous of all God's servants. The book begins with the frame narrative, giving the reader an omniscient "God's eye perspective" which introduces Job as a man of exemplary faith and piety, "blameless and upright", who "fears God" and "shuns evil".

In the poetic dialogues Job's friends see his suffering and assume he must be guilty, since God is just. Job, knowing he is innocent, concludes that God must be unjust.

Chapter 28, the Hymn to Wisdom, introduces another theme, divine wisdom. The hymn does not place any emphasis on retributive justice, stressing instead the inaccessibility of wisdom. When God finally speaks he neither explains the reason for Job's suffering revealed to the reader in the prologue in heaven nor defends his justice.

The first speech focuses on his role in maintaining order in the universe: the list of things that God does and Job cannot do demonstrates divine wisdom because order is the heart of wisdom. Job then confesses his lack of wisdom, meaning his lack of understanding of the workings of the cosmos and of the ability to maintain it. The second speech concerns God's role in controlling behemoth and leviathansometimes translated as the hippopotamus and crocodile, but more probably representing primeval cosmic creatures, in either case demonstrating God's wisdom and power.

The usual view is that he admits to being wrong to challenge God and now repents "in dust and ashes"but the Hebrew is difficult, and an alternative understanding is that Job says he was wrong to repent and mourn and does not retract any of his arguments.

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Jun 17,   The second lecture in Dr. Chou's series on Job covers the authorship and dating of the book, both real polarizing problems in Biblical scholarship. His answers are fascinating. Displayed here are Job Ads that match your query. Indeed may be compensated by these employers, helping keep Indeed free for jobseekers. Indeed ranks Job Ads based on a combination of employer bids and relevance, such as your search terms and other activity on Indeed. The Book of Job (/ d? o? b /; Hebrew: ??????? - ?Iyyo?) is a book in the Ketuvim ("Writings") section of the Hebrew Bible , and the first poetic book in the Old Testament of the Christian Bible. Addressing the problem of theodicy - the vindication of the justice of God in the light of humanity's suffering - it is a rich theological work setting out a variety of perspectives.

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