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There are four distinct seasons with large temperature jumps between seasons. Plovdiv sometimes experiences very hot days which are typical in the interior of the country. Summer nights are mild. Autumn starts in late September; days are long and relatively warm in early autumn. The nights become chilly by September. The first frost usually occurs by November. Winter is normally cold and snow is common. The average number of days with snow coverage in Plovdiv is Spring begins in March and is cooler than autumn.

The frost season ends in March. The days are mild and relatively warm in mid spring. The wettest months of the year are May and June, with an average precipitation of Mists are common in the cooler months, especially along the banks of the Maritsa.

Roman writer Lucian. The history of Plovdiv spans more than eight millennia. Numerous nations have left their traces on the twelve-metre-thick foot cultural layers of the city. The earliest signs of habitation in the territory of Plovdiv date as far back as the 6th millennium BCE. The town was a fort of - local Thracian tribe Bessi.

Ten years after the Macedonian invasion, the Thracian kings started to exercise power again after the Odrysian Seuthes III had re-established their kingdom under Macedonian suzerainty as a result of a successful revolt against Alexander the Great 's rule resulting in a stalemate.

In 46 CE, the city was finally incorporated into the Roman Empire by emperor Claudius ; [45] it served as the capital of the province of Thrace and gained city status in the late 1st century. Although it was not the capital of the Province of Thrace, the city was the largest and most important centre in the province.

The city had an advanced water system and sewerage.

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In a second wall was built to encompass Trimontium which had already extended out of the Three hills into the valley. Many of those are still preserved and can be seen by tourists. Today only a small part of the ancient city has been excavated. In the city was captured and looted after the Battle of Philippopolis by the Gothsled by their ruler Cniva.

Many of its citizens,according to Ammianus Marcellinusdied or were taken captive. However, it was destroyed again by Attila 's Huns in - and by the Goths of Teodoric Strabo in It has been found on a large stele which was used as construction material during the building of the Great Basilica. The Slavs had fully settled in the area by the middle of the 6th century.

This was done peacefully as there are no records for their attacks. It was captured by Khan Krum inbut the region was fully incorporated into the Bulgarian Empire in during the reign of Khan Malamir. The city possibly remained in Bulgarian hands until The historian John Fine describes Philippopolis as being a Byzantine possession at the time it was sacked by the ruler of Rus' Sviatoslav I of Kiev in who impaled 20, citizens. Aime de Varennes in encountered the singing of Byzantine songs in the city that recounted the deeds of Alexander the Great and his predecessors over years before.

Byzantine rule was interrupted by the Third crusade - when the army of the Holy Roman emperor Frederick Barbarossa conquered Philippopolis.

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Ivanko was appointed as the governor of the Byzantine Theme of Philippopolis inbut between and separated it from Byzantium in a union with Bulgaria. The Latin Empire conquered Philippoupolis inand there were two short interregnum periods as the city was twice occupied by Kaloyan of Bulgaria before his death in The city was possibly at times a vassal of Bulgaria or Venice. Ivan Asen II conquered the duchy finally in but the city had possibly been conquered earlier.

According to some information, by Plovdiv was a possession of Theodore Svetoslav of Bulgaria. In the city and eight other cities were surrendered to Bulgaria by the regency for John V Palaiologos as the price for Ivan Alexander of Bulgaria 's support in the Byzantine civil war of - Refugees settled in Stanimaka.

Plovdiv served as a sanjak centre within Rumelia between an the sanjak centre in Silistra Eyalet between an the sanjak centre in Eyalet of Adrianople between an and the sanjak centre of Edirne Vilayet between and During that period, Plovdiv was one of the major economic centers in the Balkans, along with Istanbul ConstantinopleEdirneThessalonikiand Sofia.

The richer citizens constructed beautiful houses, many of which can still be seen in the architectural reserve of Old Plovdiv. From the early 15th century till the end of 17th century the city was predominantly inhabited by Muslims.

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Under the rule of the Ottoman EmpireFilibe as the city was known at that time was a focal point for the Bulgarian national movement and survived as one of the major cultural centers for Bulgarian culture and tradition. In the century a significant number of Sephardic Jews settled along with a smaller Armenian community from Galicia.

The Paulicians adopted Catholicism or lost their identity. The abolition of Slavonic as the language of the Bulgarian Church as well as the complete abolition of the church in and the introduction of the Millet System led to ethnic division among people of different religions.

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Christian and Muslim Bulgarians were subjected to Hellenization and Turkification respectively. A major part of the inhabitants was fully or partly Hellenized due to the Greek patriarchate. The "Langeris" are described as Greeks from the area of the nearby Stenimachos.

The process of Hellenization flourished until the s but declined with the Tanzimat as the idea of the Hellenic nation of Christians grew and was associated with ethnic Greeks. The re-establishment of the Bulgarian Church in was a sign of ethnic and national consciousness. Thus, although there is a little doubt about the Bulgarian origin of the Gulidas, the city could be considered of Greek or Bulgarian majority in the 19th century.

Filibe had an important role in the struggle for Church independence which was, according to some historians, a peaceful bourgeois revolution. Filibe became the center of that struggle with leaders such as Nayden GerovDr Valkovich, Joakim Gruevand whole families.

In the first Bulgarian school was inaugurated, and inmodern secular education began when the "St Cyrill and Methodius" school was opened. On 11 Maythe day of Saints Cyril and Methodius was celebrated for the first time; this later became a National holiday which is still celebrated today but on 24 May due to Bulgaria's transition from the Old Style Julian to the New Style Gregorian calendar.

In in the Church of Virgin Marythe Christmas liturgy was served for the first time in the Bulgarian language since the beginning of the Ottoman occupation. Until there were Bulgarian and Greek bishops in the city. In the school expanded into the first grammar school. Some of the intellectuals, politicians, and spiritual leaders of the nation graduated that school.

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The city was conquered by the Russians under Aleksandr Burago for several hours during the Battle of Philippopolis on 17 January According to the Russian census of the same year Filibe had a population of 24, citizens, of which ethnic Bulgarians comprised According to the Treaty of San Stefano on 3 Marchthe Principality of Bulgaria included the lands with predominantly Bulgarian population.

Plovdiv which was the biggest and most vibrant Bulgarian city was selected as a capital of the restored country and for a seat of the Temporary Russian Government. It separated the autonomous region of Eastern Rumelia from Bulgaria, and Plovdiv became its capital. The Ottoman Empire created a constitution and appointed a governor. In the spring ofZahari Stoyanov formed the Secret Bulgarian Central Revolutionary Committee in the city which actively conducted propaganda for the unification of Bulgaria and Eastern Rumelia.

In the night of September these men, led by Danail Nikolaev, took control of the city and removed from office the General-Governor Gavril Krastevich. A provisional government was formed led by Georgi Stranskiand universal mobilization was announced. After the unification, Plovdiv remained the second most populous city in Bulgaria after the capital Sofia. The first railway in the city was built in connecting it with the Ottoman capital, and init was linked with Sofia.

In Plovdiv became host of the First Bulgarian Fair with international participation which was succeeded by the International Fair Plovdiv. After the liberation, the first brewery was inaugurated in the city. In the beginning of the 20th century, Plovdiv grew as a significant industrial and commercial center with well-developed light and food industry. In the electrification of Plovdiv has started. German, French, and Belgian capital was invested in the city in development of modern trade, banking, and industry.

In there were 16, craftsmen and 17, workers in manufacturing factories, mainly for food and tobacco processing. During the Second World War, the tobacco industry expanded as well as the export of fruit and vegetables.

In1, Jews were saved from deportation in concentration camps by the archbishop of Plovdiv, Cyrilwho later became the Bulgarian Patriarch. In the city was bombed by the British-American coalition. On 6 April the first trolleybus line was opened and in the s the Trimontsium Hotel was constructed. In the s and s, there was a construction boom and many of the modern neighborhoods took shape.

In the s and s, antique remains were excavated and the Old Town was fully restored. In the sports complex "Plovdiv" was finished. It included the largest stadium and rowing canal in the country. In that period, Plovdiv became the birthplace of Bulgaria's movement for democratic reform, which by had garnered enough support to enter government. Plovdiv has hosted specialized exhibitions of the World's Fair in, and The population by permanent address for the municipality of Plovdiv for is[78] which makes it the second in population in the nation.

At the first census after the Liberation of Bulgaria in with 24, citizens, [86] Plovdiv is the second largest city behind Rusewhich had 26, citizens then, [87] and ahead of the capital Sofiawhich had 20, citizens then. As of the census, Plovdiv was the largest city in the country for several years with 33, inhabitants compared to 30, for Sofia.

According to the census, Plovdiv was the second largest city withinhabitants compared tofor the capital. In its ethnic character Plovdiv is the second or the third-largest cosmopolitan city inhabited by Bulgariansafter Sofia and possibly Varna. Stolipinovo in Plovdiv is the largest Roma neighbourhood in the Balkanshaving a population of around 20, alone; further Roma ghettos are Hadji Hassan Mahala and Sheker Mahala.

Therefore, the census number is a deflation of the number of Roma people, and they are most likely the second-largest group after the Bulgarians, most of all because the Muslim Roma in Plovdiv claim to be of Turkish ethnicity and Turkish-speaking at the census " Xoraxane Roma".

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Like elsewhere in the country, Roma people are subjected to discrimination and segregation See the Bulgaria section of the article Antiziganism. Many of the old neighbourhoods are still referred to as BelomorskiVardarski. Most of the Jews left the city after the foundation of Israel inas well as most of the Turks and Greeks. There are also some Muslims and Jews. In Plovdiv there are many churches, two mosques and one synagogue see Plovdiv Synagogue. Plovdiv is the administrative center of Plovdiv Province which consists of the Municipality of Plovdiv, the Maritsa municipalityand the Rodopi municipality.

The mayor of the Municipality of Plovdiv, Ivan Totev[97] with the six district mayors represent the local executive authorities.

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The Municipal Council which consists of 51 municipal counselors, represents the legislative power, and is elected according to the proportional system by parties' lists. All the deputy mayors and the secretary control their administrative structured units. According to the Law for the territorial subdivision of the Capital municipality and the large cities, [99] the territory of Plovdiv Municipality is subdivided into six district administrations with their mayors being appointed following approval by the Municipal Council.

In the villages of Proslav and Komatevo were incorporated into the city. In the municipalities of Maritsa and Rodopi were separated from Plovdiv which remained their administrative center.

In the last several years, the inhabitants from those villages had taken steps to rejoin the "urban" municipality. The city has more than archaeological sites, 30 of which are of national importance. There are many remains from antiquity.

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Plovdiv is among the few cities with two ancient theatres; remains of the medieval walls and towers; Ottoman baths and mosques; a well-preserved old quarter from the National Revival period with beautiful houses; churches; and narrow paved streets.

There are numerous museums, art, galleries and cultural institutions. Plovdiv is host to musical, theatrical, and film events. The Ancient theatre Antichen teatur is probably the best-known monument from antiquity in Bulgaria.

It revealed that the site was constructed at the 90s of the 1st century CE. The inscription itself refers to Titus Flavius Cotis, the ruler of the ancient city during the reign of Emperor Domitian. The Ancient theatre is situated in the natural saddle between two of the Three Hills. It is divided into two parts with 14 rows each divided with a horizontal lane.

The theatre could accommodate up to 7, people. The theatre was studied, conserved, and restored between and The Roman Odeon was restored in It was initially built as a bulevterion, an edifice of the city council, and was later reconstructed as a theatre.

The Ancient Stadium is another important monument of the ancient city.

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It was built in the 2nd century during the reign of the Roman Emperor Hadrian. It was modeled after the stadium in Delphi. It was approximately metres feet long and 50 metres feet wide, and could seat up to 30, spectators.

The athletic games at the stadium were organised by the General Assembly of the province of Thrace. In their honour the royal mint of Philippopolis coined money featuring the face of the ruling emperor as well as the types of athletic events held in the stadium.

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Only a small part of the northern section with 14 seat rows can be seen today; the larger part lies under the main street and a number of buildings. The Roman forum dates from the reign of Vespasian in the 1st century and was finished in the 2nd century. It is near the modern post office next to the Odeon.


It has an area of 11 hectares and was surrounded by shops and public buildings. The forum was a focal point of the streets of the ancient city. The Eirene Residence is in the southern part of the Three Hills on the northern part of an ancient street in the Archeological underpass.

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